Daily Herald: What Social Democracy means to Utah County Educators
The Herald Journal published an opinion piece by Axel Donizetti Ramirez called “What ‘Social Democracy’ means to Utah County Educators.” Below is my response to his piece, which I hope motivates him to re-evaluate the motives behind those who use the phrase in question.
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Lets look at the history behind the “Enculturating the Young into a Social and Political Democracy”. This phrase comes from one of the 4 Moral Dimensions of teaching by John Goodlad. Mr. Goodlad was hired by BYU to come and set up a Public School Partnership in 1983. Mr. Goodlad is a follower of John Dewey and Horace Mann. All 3 of these individuals are humanists, atheists that want to enculturate the young to only believe in what they can prove with the 5 senses. From Mr. Goodlad’s book “Developing Democratic Character in the Young” we get these two juicy tidbits.
“Again, we are looking for a balance—for an institution, really—that will consider the interests of parents, state, and children. Parents do not own their children. They have no ‘natural right’ to control their education fully.”
“Education is a task for both parents and state. The state, parents, and children all have interests that must be protected.”
Which of you believe the state has a right to your children and has interests that must be protected in the education of your child?
After setting up the Public School Partnership between BYU and 5 surrounding districts (Alpine, Provo, Wasatch, Nebo, and Jordan), Mr. Goodlad helped BYU become a founding partner in the NNER (National Network for Educational Renewal) organization he established.
From the NNER website:
“The NNER pursues the Agenda for Education in a Democracy and its implementation in member settings, with other educators and partnerships, and in policy arenas at the state, regional and national levels. The Network carries out this commitment through the following practices:
• continuing to serve as a laboratory and proofing ground for implementing the Agenda and further testing its specific components for validity and application within varying contexts;
• assisting member settings by facilitating fiscal support through external funding for work on the Agenda.”
Also on the NNER website:
“Why Do We Focus on Democracy? Many different forms of government have tried to meet this challenge: fascism, socialism, communism, and democracy, to name a few. Democracy, while certainly not without its flaws, seems to offer the best hope of enabling us to live together in relative peace and prosperity. This is because democracy has a great virtue that the others generally lack: real democracy strives to ensure that everyone in a society contributes to the decision-making processes that affect their lives.”
In other words, the NNER has a stated agenda. Part of that agenda is to promote democracy as a form of government. This is not democracy as a form of a republic type of government as the Alpine School Board tried to suggest in their bizarre statement earlier this week, this is a political democracy.
You can also find other elements of the NNER agenda on their website such as these on social justice and the gay agenda:
“Nicholas Michelli has led the NNER efforts to advance social justice in our schools and universities throughout the NNER. His leadership in the policy arena and commitment to implementing structures and processes that promote social justice are essential to the NNER. His work on every facet of access to knowledge and inclusion of diverse voices in our work models the ideals of democracy.”
From 2006 minutes of an NNER meeting (link):
“Ada Beth Cutler shared copies of an Op Ed that took a stand against a constitutional amendment banning gay marriage written by a BYU adjunct faculty member and a newspaper article about the firing of this faculty member for writing the Op Ed piece. She shared her grave concern about BYU’s action and policies that discriminate against homosexuals, given the principles of the Agenda for Education in a Democracy. She asked for discussion on the implications for the NNER and the mission of access and inclusion. Vern Henshaw responded, noting that he was reflecting only his perspective, not representing the larger partnership. He noted that the BYU partnership governing board does not have the authority to change policies at BYU, that the decision and policies do not reflect the actions at the partnership level. He indicated that the partnership co exists with the BYU policies and includes not only BYU but also public school districts that are not bound by the BYU policies.”
So regardless of how innocent sounding the people at the local level try to make a social democracy sound, the fact is, the NNER is an organization promoting the philosophy of Mr. Goodlad and he not only talks about ways of life contrary to ours, he actively promotes an agenda contrary to our way of life, contrary to our form of government, and contrary to our social and moral standards.
You may not question our local educators, but they aren’t questioning the national ones putting poison in the well. That poison does seep down and teachers who don’t study these issues and aren’t aware of creeping socialism/progressivism are slowing drinking the kool-aid that comes from John Goodlad’s and John Dewey’s progressive philosophy. Drinking it in will slowly poison them until they too believe the other false doctrine Mr. Goodlad espouses which was based on John Dewey’s philosophy that education is a responsibility that society must execute using techniques “previously ignored as trivial, futile, or even condemned as positively evil.” (Dewey in The School and Society)
Please reconsider your position based on these additional facts. Please also do your own research on these people and organizations, John Goodlad, John Dewey, NNER, the PSP, and CITES, the BYU organization that is intricately tied into the PSP and headed by the former Alpine School District superintendent Steven Baugh (incidentally he’s running for the legislature against Stephen Sandstrom).
Sincerely,
Oak Norton
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