Prominent Educators vs. Religious Leaders
October 18th, 2010
By Susie Schnell, Meredith Schnell, and Oak Norton
“And also trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments.” -Mosiah 23:14
| “Public education has served as a check on the power of parents, and this is another powerful reason for maintaining it.” – John Goodlad, Developing Democratic Character in the Young, pg. 165 “[schools] should liberate students from the ways of thinking imposed by religions and other traditions of thought.” -John Goodlad, “Education and Community,” in Democracy, Education, and the Schools, Roger Stone, pg. 92. |
“There is a spirit working among the Saints to educate their own offspring. If our children will be all we will have for a foundation of glory in eternity, how needful that they be properly trained… There are wolves among us in sheep’s clothing ready to lead astray our little ones… Wolves do not devour old sheep when there are any young ones. I have herded sheep long enough to know that. Look after your children.” – Elder John W. Taylor, (Collected Discourses 2:138.) “There are three dangers that threaten the church from within, and the authorities need to awaken to the fact that the people should be warned unceasingly against them. As I see them, they are flattery of prominent men in the world, false educational ideas, and sexual impurity.” -President Joseph F. Smith (Gospel Doctrine p. 312-313.) |
| “Most youth still hold the same values of their parents… if we do not alter this pattern, if we don’t resocialize, our system will decay.” – John Goodlad, Schooling for the Future, Issue #9, 1971 |
“Many activities link the values of one generation to the next, but perhaps the most central of these activities is parents teaching children in the home. This is especially true when we consider the teaching of values, moral and ethical standards, and faith.” -Elder L. Tom Perry, April 2010 LDS General Conference |
| “Parents do not own their children. They have no ‘natural right’ to control their education fully.” – John Goodlad / Developing Democratic Character in the Young, pg. 164 |
“[We should] reassert the primary right and responsibility of parents for the total education of their children, including social values, religious convictions, and political concepts. Schools should be reminded that their primary field of competence is academic, not social adjustment, or world citizenship, or sex education. Parents should stand firm on this and not be intimidated by ‘professional educators.’ After all, it’s their children and their money.” -Ezra Taft Benson (An Enemy Hath Done This, p. 231) |
| “Education is a task for both parents and state. The state, parents, and children all have interests that must be protected.” – John Goodlad, Developing Democratic Character in the Young, 2001, pg. 164 |
“While other institutions, such as church and school, can assist parents to ‘train up a child in the way he [or she] should go’ (Proverbs 22:6), ultimately this responsibility rests with parents. According to the great plan of happiness, it is parents who are entrusted with the care and development of our Heavenly Father’s children. ” -Elder L. Tom Perry, April 2010 LDS General Conference |
| “The curriculum of the future will be what one might call the humanistic curriculum.” – John Goodlad / Directions of Curriculum Change, The NEA Journal, March 1966 “Education is thus a most powerful ally of Humanism, and every American public school is a school of Humanism. What can the theistic Sunday-schools, meeting for an hour once a week, and teaching only a fraction of the children, do to stem the tide of a five-day program of humanistic teaching?” -Charles Potter, co-signer with John Dewey of the Humanist Manifesto, “Humanism: a New Religion”, pg. 128(Humanism is the denial of God and elevation of man. It is the “Korihor” doctrine if you are LDS.) |
“Humanism is a threat to the work of the Lord. One of the greatest threats to the work of the Lord today comes from false educational ideas. There is a growing tendency of teachers within and without the church to make academic interpretations of gospel teachings – to read, as a prophet leader has said, ‘by the lamp of their own conceit.’ Unfortunately, much in the sciences, the arts, politics and the entertainment field, as has been well said by an eminent scholar, ‘all dominated by this humanistic approach which ignores God and his word as revealed through the prophets.’ This kind of worldly system apparently hopes to draw men away from God by making man the ‘measure of all things’ as some worldly philosophers have said.” -Harold B. Lee, Conference Report 10/68 p. 59. “There is promise, given under inspiration from the Almighty, set forth in these beautiful words: “We are very particular to forbid anyone from preaching Catholicism, or Protestantism, or Mormonism, or Judaism, in a public school classroom, but for some reason we are very patient with those who teach the negative expression of religion. |
| “Enlightened social engineering is required to face situations that demand global action now.” – John Goodlad / Schooling for a Global Age, pg. xiii |
“If they embark on this course the difference between the old and the new education will be an important one. Where the old initiated, the new merely ‘conditions’. The old dealt with its pupils as grown birds deal with young birds when they teach them to fly; the new deals with them more as the poultry-keeper deals with young birds- making them thus or thus for purposes of which the birds know nothing. In a word, the old was a kind of propagation-men transmitting manhood to men; the new is merely propaganda.” -C.S. Lewis, Abolition of Man, Pg. 22 |
| “…educators must resist the quest for certainty. If there were certainty there would be no scientific advancement. So it is with morals and patriotism.” – John Goodlad / Education for Everyone: Agenda for Education in a Democracy, Woods Learning Center, pg. 6 “…a student attains ‘higher order thinking’ when he no longer believes in right or wrong. A large part of what we call good teaching is a teacher´s ability to obtain affective objectives by challenging the student’s fixed beliefs. …a large part of what we call teaching is that the teacher should be able to use education to reorganize a child’s thoughts, attitudes, and feelings.” -Benjamin Bloom, psychologist and educational theorist, “Major Categories in the Taxonomy of Educational Objectives,” pg. 185 |
“Unfortunately, other educators deny the existence of God or deem God irrelevant to the human condition. Persons who accept this view deny the existence of moral absolutes. They maintain that right and wrong are relative concepts, and morality is merely a matter of personal choice or expediency.” -Elder Dallin H. Oaks, Ensign, October 1992, pg. 60 “God uses scripture to unmask erroneous thinking, false traditions, and sin with its devastating effects. He is a tender parent who would spare us needless suffering and grief and at the same time help us realize our divine potential. The scriptures, for example, discredit an ancient philosophy that has come back into vogue in our day—the philosophy of Korihor that there are no absolute moral standards, that “every man prosper[s] according to his genius, and that every man conquer[s] according to his strength; and whatsoever a man [does is] no crime” and “that when a man [is] dead, that [is] the end thereof” (Alma 30:17–18)” -Elder D. Todd Christofferson, April 2010 LDS General Conference |
| “I walked out of jail and into my first teaching position—and from that day until this I’ve thought of myself as a teacher, but I’ve also understood teaching as a project intimately connected with social justice.” -Bill Ayers at the World Education Forum in Caracas, Venezuela in front of Pres. Hugo Chavez“It is my expectation that Teacher Education for Democracy and Social Justice will become a rich resource for continuing this multi-layered conversation-from democratic belief to democratic action-that is the hallmark of educational renewal.” -John Goodlad’s forward to “Teacher Education for Democracy and Social Justice,” Nicholas Michelli and David Lee Keiser |
“In a complete reversal from a century ago, many today would dispute with Alma about the seriousness of immorality. Others would argue that it’s all relative or that God’s love is permissive. If there is a God, they say, He excuses all sins and misdeeds because of His love for us—there is no need for repentance. Or at most, a simple confession will do. They have imagined a Jesus who wants people to work for social justice but who makes no demands upon their personal life and behavior.” -Elder D. Todd Christofferson, April 2010 LDS General Conference “I wonder how much we offend Satan if the proclamation of our faith is limited only to the great humanitarian work this church does throughout the world, marvelous as these activities are. When we preach the gospel of social justice, no doubt the devil is not troubled.” -President James E. Faust, Liahona, November 1995, pg. 3 |
| “…the state we should strive for is better described in Deweyan terms as a social democracy.” – John Goodlad, Developing Democratic Character in the Young, 2001, pg. 153 |
“I feel to warn you that one of the chief means of misleading our youth and destroying the family unit is our educational institutions. There is more than one reason why the Church is advising our youth to attend colleges close to their homes where institutes of religion are available. It gives the parents the opportunity to stay close to their children, and if they become alerted and informed, these parents can help expose the deceptions of men like Sigmund Freud, Charles Darwin, John Dewey, John Keynes and others. There are much worse things today that can happen to a child than not getting a full education. In fact, some of the worst things have happened to our children while attending colleges led by administrators who wink at subversion and amorality.” -Ezra Taft Benson (The Teachings of Ezra Taft Benson, p. 307.) |
| “I do not see how any honest educational reformer in western countries can deny that the greatest practical obstacle in the way of introducing into schools that connection with social life which he regards as desirable is the great part played by personal competition and desire for private profit in our economic life. This fact almost makes it necessary that in important respects school activities should be protected from social contacts and connections, instead of being organized to create them. The Russian educational situation is enough to convert one to the idea that only in a society based upon the cooperative principle can the ideals of educational reformers be adequately carried into operation.” – John Dewey, Impressions of Soviet Russia and the Revolutionary World, pg. 86 “I believe that the school is primarily a social institution. Education being a social process, the school is simply that form of community life in which all those agencies are concentrated that will be most effective in bringing the child to share in the inherited resources of the race, and to use his own powers for social ends. I believe that education, therefore, is a process of living and not a preparation for future living.” -John Dewey, My Pedagogic Creed, January 1897 |
“When you speak of peace, the Communists mean the cessation of all opposition to Communism, the acceptance of a Communist world. Then, and only then, can there be peace. This alone is what peace means in Communist language. Once this is understood the utter falsity and hypocrisy of Communist references to peace becomes at once obvious. I have mentioned these things simply to emphasize one dominant force which has as its ultimate achievement and victory-the destruction of capitalism, the destruction of the free agency of man which God has given him, and that destruction may be brought about-as advocated by Marx himself-in a brutal way. What is the other force? It is just the opposite. Jesus said to the man who came and asked him which is the greatest law, ‘Thou shalt love the Lord thy God and him only shalt thou serve, and the second is like unto it, Thou shalt love thy neighbor as thyself.’ When Marx was asked one time what was his object, he answered, ‘To dethrone God.’ -David O. McKay, Two Contending Forces, BYU Speech, May 18, 1960 |
| “Every child in America entering school at the age of five is insane because he comes to school with certain allegiances to our founding fathers, toward our elected officials, toward his parents, toward a belief in a supernatural being, and toward the sovereignty of this nation as a separate entity. It’s up to you as teachers to make all these sick children well – by creating the international child of the future.” -Dr. Chester M. Pierce, Harvard Professor of Education and Psychiatry, in an address to the Childhood International Education Seminar in 1973 |
“From the 5th grade through the 4th year of college, our young people are being indoctrinated with a Marxist philosophy and I am fearful of the harvest. The younger generation is further to the left than most adults realize. The old concepts of our Founding Fathers are scoffed and jeered at by young moderns whose goals appear to be the destruction of integrity and virtue, and the glorification of pleasure, thrills, and self-indulgence.” -Ezra Taft Benson, The Teachings of Ezra Taft Benson, pg. 321 |
| “Education should aim at destroying free will so that after pupils are thus schooled they will be incapable throughout the rest of their lives of thinking or acting otherwise than as their school masters would have wished …” -Bertrand Russell, quoting Gottlieb Fichte the head of psychology that influenced Hegel and others. |
“Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him…I caused that he should be cast down;” -Moses 4:3“Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;” -Doctrine & Covenants 58:27 “We must protect this American base from the brainwashing, increasingly administered to our youth in many educational institutions across the land, by some misinformed instructors and some wolves in sheep’s clothing. Their false indoctrination, often perpetrated behind the front of so-called academic freedom, is leaving behind many faithless students, socialist-oriented, who are easy subjects for state tyranny.” -Elder Ezra Taft Benson, Conference Report, April 1962 |
One Response to “Prominent Educators vs. Religious Leaders”
Very good research! Thank you.